{"id":9636,"date":"2026-08-05T07:21:40","date_gmt":"2026-08-05T04:21:40","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=9636"},"modified":"2026-08-05T07:21:43","modified_gmt":"2026-08-05T04:21:43","slug":"nae-59","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/nae-59\/","title":{"rendered":"THE ROLE OF RELIGION IN PRESERVING THE EVENKI TRADITIONAL WAY OF LIFE"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"font-size:16px\">\n<p class=\"wp-block-paragraph\">10.31806\/2542-1158-2019-3-3-34-47<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><strong>Zamaraeva Julia Sergeevna, Luzan Vladimir Sergeevich, Metlyaeva Svetlana Vasilievna, Seredkina Natalya Nikolaevna, Filko Antonina Igorevna, Khrebtov Mikhail Yakovlevich<\/strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Abstract.<\/strong> The article analyzes the role of religion in the preservation of the Evenki traditional way of life and its reflection in the education system, traditional culture (on the example of philosophical and art history analysis of works of fine and decorative art, folklore). In addition, a brief overview of the transformation of Evenki religious worldviews from 1930 to the 2000s is presented on the example of the northern territories of the Krasnoyarsk Kraj, as well as the factors, which influenced to these transformations. The article substantiates the appeal to the interdisciplinary type of research in connection with the versatility of the object and subject of the study. As a result, the main methods are: photofixing and analysis of archival documents, expert interviews with native Evenks and specialists in this field, philosophical and art history analysis of Evenk art works of various types and genres, as well as comparative historical and dialectical methods. The article concludes that by the beginning of the 21st century, Evenks had in their own culture remnants of various stages of development of religious beliefs. The current state of embodiment of religious movements in the Evenki culture, education and life indicates the presence of prerequisites for the interpretation of traditional religious cults, taking into account the teachings of the main world religions, where the key ideological message is the maximum harmonization of relations with the environment. At the same time, the authors record the loss of the original sacred meaning by many traditional household items and works of art, which has a significant impact on the Evenki traditional way of life.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Keywords: <\/strong>Evenki municipal district, indigenous peoples of the North, Evenks, religion, folklore, culture.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.elibrary.ru\/item.asp?id=39859411\" target=\"_blank\" rel=\"noopener\">Get access to the full version of this article<\/a><\/strong><\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary><strong>References<\/strong><\/summary>\n<p class=\"wp-block-paragraph\">\u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432 \u0410.\u0424. \u041a\u0443\u043b\u044c\u0442 \u043c\u0435\u0434\u0432\u0435\u0434\u044f \u0443 \u044d\u0432\u0435\u043d\u043a\u043e\u0432 \u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u0438 \u0442\u043e\u0442\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0432\u0435\u0440\u043e\u0432\u0430\u043d\u0438\u0439\/\/\u0412\u043e\u043f\u0440\u043e\u0441\u044b \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0438 \u0430\u0442\u0435\u0438\u0437\u043c\u0430. -1950. -\u0421.303-323.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432 \u0410.\u0424. \u0420\u0435\u043b\u0438\u0433\u0438\u044f \u044d\u0432\u0435\u043d\u043a\u043e\u0432 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u0433\u0435\u043d\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u0438 \u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u043f\u0435\u0440\u0432\u043e\u0431\u044b\u0442\u043d\u044b\u0445 \u0432\u0435\u0440\u043e\u0432\u0430\u043d\u0438\u0439. -\u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0435\u043d\u0438\u043d\u0433\u0440\u0430\u0434. -236 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0411\u0430\u0441\u043a\u0430\u043a\u043e\u0432 \u041d.\u0410. \u0422\u044e\u0440\u043a\u0441\u043a\u0438\u0435 \u044f\u0437\u044b\u043a\u0438. -\u041c., 1960. -238 \u0441.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0411\u0430\u0437\u0430\u043d\u043e\u0432 \u0410.\u0413., \u041a\u0430\u0437\u0430\u043d\u0441\u043a\u0438\u0439 \u041d.\u0413. \u0428\u043a\u043e\u043b\u0430 \u043d\u0430 \u041a\u0440\u0430\u0439\u043d\u0435\u043c \u0421\u0435\u0432\u0435\u0440\u0435. -\u041b., 1939. -205 \u0441.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0411\u043e\u0433\u043e\u0440\u0430\u0437 \u0412.\u0413. \u0427\u0443\u043a\u0447\u0438. \u0427\u0430\u0441\u0442\u044c 2. -\u041b., 1939. -214 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Brandi\u0161auskas D. The gluttons of eastern Siberia. Spirits, poachers, and cannibals in Evenki perceptions\/\/\u00c9tudes mongoles et sib\u00e9riennes, centrasiatiques et tib\u00e9taines. -2018. -\u2116. 49.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0427\u0443\u043c\u0430\u043a \u0415.\u0413. \u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043c\u0435\u0440\u043e\u043f\u0440\u0438\u044f\u0442\u0438\u044f \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0439 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0438 \u0432 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u043a\u043e\u0440\u0435\u043d\u043d\u043e\u0433\u043e \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u044f \u0432 20-50 \u0433\u0433. XX \u0432.\/\/\u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0430\u0440\u0445\u0435\u043e\u043b\u043e\u0433\u0438\u0438, \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438. -2008. -\u0421. 109-114.&nbsp; EDN: JWOEMD&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cox J. L. From primitive to indigenous: The academic study of indigenous religions. -Routledge, 2016.&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0413\u0430\u0448\u0438\u043b\u043e\u0432\u0430 \u041b.\u0412., \u041d\u0430\u0431\u043e\u043a \u0410.\u0410. \u042d\u0442\u043d\u043e\u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0435 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u043d\u0430 \u0421\u0435\u0432\u0435\u0440\u0435: \u043f\u0443\u0442\u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u0438 \u043c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u0430\u0446\u0438\u0438. -\u041c., 2012. -191 \u0441.&nbsp; EDN: TKNIAT<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Geertz A. W. Religion and community in indigenous contexts\/\/Religion: empirical studies. -Routledge, 2017. -\u0420. 237-260.&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0413\u043e\u0440\u0435\u043b\u0438\u043a\u043e\u0432 \u0410.\u0418. \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u0430\u044f \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430 \u0432 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u043c\u0430\u043b\u043e\u0447\u0438\u0441\u043b\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0414\u0430\u043b\u044c\u043d\u0435\u0433\u043e \u0412\u043e\u0441\u0442\u043e\u043a\u0430 \u0432 \u043f\u043e\u0441\u043b\u0435\u0432\u043e\u0435\u043d\u043d\u044b\u0439 \u043f\u0435\u0440\u0438\u043e\u0434 (1945-1950-\u0445 \u0433\u0433.)\/\/\u0422\u0435\u043e\u0440\u0438\u044f \u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u044f. -2015. -\u0421. 136-138.&nbsp; EDN: TWOOPP&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0425\u0443\u0434\u043e\u0436\u043d\u0438\u043a\u0438 \u0437\u0435\u043c\u043b\u0438 \u042d\u0432\u0435\u043d\u043a\u0438\u0439\u0441\u043a\u043e\u0439: \u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0435 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e \u042d\u0432\u0435\u043d\u043a\u0438\u0438: \u0430\u043b\u044c\u0431\u043e\u043c. -\u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a, 2010. -55 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kistova, A.V., Pimenova, N.N. Current Condition of Decorative and Applied Art of the Indigenous Peoples Resident in the Territory of the Evenki and Taymyr Municipal Districts (Economic and Sociocultural Practices)\/\/Journal of Siberian Federal University. Humanities &amp; Social Sciences, 2017, 10, \u0440\u0440. 1485-1506.&nbsp; EDN: ZRBRDV<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041a\u043e\u043f\u0446\u0435\u0432\u0430 \u041d.\u041f., \u0420\u0435\u0437\u043d\u0438\u043a\u043e\u0432\u0430 \u041a.\u0412., \u041f\u0438\u043c\u0435\u043d\u043e\u0432\u0430 \u041d.\u041d., \u0421\u0438\u0442\u043d\u0438\u043a\u043e\u0432\u0430 \u0410.\u0410., \u0411\u0430\u0445\u0442\u0438\u043d\u0430 \u0418.\u0410. \u0414\u043e\u0440\u043e\u0433\u0430 \u043a \u0441\u043e\u043b\u043d\u0446\u0443: \u0441\u043a\u0430\u0437\u043a\u0438. -\u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a., 2017. -192 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041a\u043e\u043f\u0446\u0435\u0432\u0430 \u041d.\u041f. \u0414\u0435\u043a\u043e\u0440\u0430\u0442\u0438\u0432\u043d\u043e-\u043f\u0440\u0438\u043a\u043b\u0430\u0434\u043d\u043e\u0435 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e \u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u043c\u0430\u043b\u043e\u0447\u0438\u0441\u043b\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a\u043e\u0433\u043e \u043a\u0440\u0430\u044f. \u041f\u043e\u043b\u0435\u0432\u044b\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f. -\u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0435 \u0440\u0435\u0448\u0435\u043d\u0438\u044f, 2017. -128 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041a\u043e\u043f\u0446\u0435\u0432\u0430 \u041d.\u041f., \u0417\u0430\u043c\u0430\u0440\u0430\u0435\u0432\u0430 \u042e.\u0421., \u0421\u0435\u0440\u0433\u0435\u0435\u0432\u0430 \u041d.\u0410., \u0424\u0438\u043b\u044c\u043a\u043e \u0410.\u0418., \u0421\u0442\u0440\u0443\u0447\u0435\u0432\u0430 \u0415.\u0421., \u041a\u0438\u0440\u043a\u043e \u0412.\u0418. \u041f\u043e\u043b\u0435\u0432\u044b\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u0432 \u042d\u0432\u0435\u043d\u043a\u0438\u0439\u0441\u043a\u043e\u043c \u043c\u0443\u043d\u0438\u0446\u0438\u043f\u0430\u043b\u044c\u043d\u043e\u043c \u0440\u0430\u0439\u043e\u043d\u0435 \u043f\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430\u043c \u043d\u0430\u0443\u0447\u043d\u043e-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u044b. -\u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a, 2018. -210 \u0441.&nbsp; EDN: XPJKQX&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041a\u0443\u0434\u0430\u0448\u043a\u0438\u043d \u0412.\u0410. \u041f\u0440\u043e\u0446\u0435\u0441\u0441 \u0430\u043a\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430\u0446\u0438\u0438 \u0443 \u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u043c\u0430\u043b\u043e\u0447\u0438\u0441\u043b\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0439 \u0421\u0438\u0431\u0438\u0440\u0438 \u0432 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0445 \u0441\u043e\u0432\u0435\u0442\u0441\u043a\u043e\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u044b \u0432 1920-1980-\u0435 \u0433\u0433.\/\/\u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0435, \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438 \u044e\u0440\u0438\u0434\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043d\u0430\u0443\u043a\u0438, \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435. \u0412\u043e\u043f\u0440\u043e\u0441\u044b \u0442\u0435\u043e\u0440\u0438\u0438 \u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438. -2013. -\u0421. 102-105.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0435\u0432\u0435\u0440\u0430. -\u0421\u041f\u0431., 2002. -147 \u0441.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041c\u0438\u043b\u0435\u0440 \u0413.\u0424. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0421\u0438\u0431\u0438\u0440\u0438. -\u041c., 1937. -607 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0421\u0430\u0444\u044c\u044f\u043d\u043d\u0438\u043a\u043e\u0432\u0430 \u0422.\u041c. \u0420\u0430\u0434\u0443\u0433\u0430 \u043a\u0440\u0430\u0441\u043e\u043a \u0441\u043e\u043d\u043a\u0430\u043d\u0430. -\u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a, 2006. -58 \u0441.&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0421\u0443\u043c\u0430\u043a\u043e\u0432 \u0412. \u0425\u0443\u0434\u043e\u0436\u043d\u0438\u043a\u0438 \u0437\u0435\u043c\u043b\u0438 \u042d\u0432\u0435\u043d\u043a\u0438\u0439\u0441\u043a\u043e\u0439: \u0430\u043b\u044c\u0431\u043e\u043c. -\u0422\u0443\u0440\u0430, 1999. -27 \u0441.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0422\u0443\u0433\u043e\u043b\u0443\u043a\u043e\u0432 \u0412.\u0410. \u0418\u0434\u0443\u0449\u0438\u0435 \u043f\u043e\u043f\u0435\u0440\u0435\u043a \u0445\u0440\u0435\u0431\u0442\u043e\u0432. -\u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a, 1960. -184 \u0441.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0412\u0430\u0441\u0438\u043b\u0435\u0432\u0438\u0447 \u0413.\u041c. \u042d\u0432\u0435\u043d\u043a\u0438. \u0418\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043e\u0447\u0435\u0440\u043a\u0438 (XVII-XX \u0432\u0432.). -\u041b., 2018. -304 \u0441.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Wilson D.G. Redefining Shamanisms: Spiritualist Mediums and Other Traditional Shamans as Apprenticeship Outcomes. -2013. -London, New Delhi, New York, and Sydney, Bloomsbury Press. -254 p.&nbsp; &nbsp;&nbsp; &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0417\u0430\u043c\u0430\u0440\u0430\u0435\u0432\u0430 \u042e.\u0421., \u0420\u0435\u0437\u043d\u0438\u043a\u043e\u0432\u0430 \u041a.\u0412., \u041f\u0438\u043c\u0435\u043d\u043e\u0432\u0430 \u041d.\u041d. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439 \u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438\/\/\u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b. -2017. -\u0421. 6-21.&nbsp; EDN: ZCUFXT&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zamaraeva Iu. S. Experience in the Preservation and Development of the Evenki Language in the Evenki Municipal District of the Krasnoyarsk Krai on the Basis of the Analysis of Evenki Archival Documents\/\/Journal of Siberian Federal University. Humanities &amp; Social Sciences, 2018. -\u2116 11(8). -\u0440\u0440. 1328-1370.&nbsp; EDN: YLJPWP<\/p>\n<\/details>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>10.31806\/2542-1158-2019-3-3-34-47 Zamaraeva Julia Sergeevna, Luzan Vladimir Sergeevich, Metlyaeva Svetlana Vasilievna, Seredkina Natalya Nikolaevna, Filko Antonina Igorevna, Khrebtov Mikhail Yakovlevich Abstract. The article analyzes the role of religion in the preservation of the Evenki traditional way of life and its reflection in the education system, traditional culture (on the example of philosophical and art history analysis &#8230; <a title=\"THE ROLE OF RELIGION IN PRESERVING THE EVENKI TRADITIONAL WAY OF LIFE\" class=\"read-more\" href=\"http:\/\/intelsiberia.ru\/en\/nae-59\/\" aria-label=\"Read more about THE ROLE OF RELIGION IN PRESERVING THE EVENKI TRADITIONAL WAY OF LIFE\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=9634","footnotes":""},"wf_page_folders":[],"class_list":["post-9636","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=9636"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9636\/revisions"}],"predecessor-version":[{"id":9637,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9636\/revisions\/9637"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=9636"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=9636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}