10.31806\/2542-1158-2025-9-4-15-23<\/p>\n\n\n\n
Viktor P. Krivonogov1<\/sup><\/strong><\/p>\n\n\n\n 1<\/sup> Siberian Federal University, Krasnoyarsk, Russia. Abstract. <\/strong>In 1985, 1995, 2005, 2015 and 2025, comprehensive studies of modern ethnic processes were Keywords: <\/strong>Tofalars, economy, ethnolanguage processes, material and spiritual culture<\/p>\n<\/div>\n<\/div>\n\n\n\n Get access to the full version of this article<\/a><\/strong><\/p>\n\n\n\n \u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432, \u0412. \u041f. “\u0414\u0435\u043c\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0432\u0437\u0440\u044b\u0432” \u0443 \u0442\u043e\u0444\u0430\u043b\u0430\u0440\u043e\u0432 \/ \u0412. \u041f. \u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432 \/\/ \u0418\u0441\u0442\u043e\u0440\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u0438 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438 \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043e\u043f\u044b\u0442\u0430 \u043e\u0441\u0432\u043e\u0435\u043d\u0438\u044f \u0421\u0438\u0431\u0438\u0440\u0438. – \u041d\u043e\u0432\u043e\u0441\u0438\u0431\u0438\u0440\u0441\u043a, 1988. – \u0412\u044b\u043f. 2. – \u0421. 23-24.\u00a0 EDN: XPNWOL\u00a0\u00a0\u00a0\u00a0 10.31806\/2542-1158-2025-9-4-15-23 Viktor P. Krivonogov1 1 Siberian Federal University, Krasnoyarsk, Russia.victor950@yandex.ru, orcid.org\/0000-0003-1255-2366 Abstract. In 1985, 1995, 2005, 2015 and 2025, comprehensive studies of modern ethnic processes wereconducted among Tofalars, including a mass survey of the entire Tofalar population with 100% coverage. As a result, reliable indicators of changes are obtained. Reindeer herding has almost disappeared, but … Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=9404","footnotes":""},"wf_page_folders":[329],"class_list":["post-9406","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=9406"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9406\/revisions"}],"predecessor-version":[{"id":9407,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9406\/revisions\/9407"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=9406"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=9406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
victor950@yandex.ru<\/a>, orcid.org\/0000-0003-1255-2366<\/a><\/p>\n\n\n\n
conducted among Tofalars, including a mass survey of the entire Tofalar population with 100% coverage. As a result, reliable indicators of changes are obtained. Reindeer herding has almost disappeared, but the importance of hunting remains. The Tofalar language quickly passes away, only a few people are left fluent in it, over 4\/5 do not understand it at all, including all children. A whole layer of objects related to nomadic reindeer husbandry fell out of material culture, including traditional housing \u2014 chum, but the food system is partially preserved, as well as clothes that are used in a stylized (stage) version on holidays. Most adult tofalars continue to retain some traditional religious beliefs, but folklore gradually disappears with the departure of the language. Thus, the material and spiritual culture of the Tofalars is undergoing a significant transformation, in which some species gradually disappear, but others continue to exist and contribute to the preservation of the ethnic identity of the people.<\/p>\n\n\n\nReferences<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
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\u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432, \u0412. \u041f. \u041a \u043c\u0435\u0442\u043e\u0434\u0438\u043a\u0435 \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u043f\u0440\u043e\u0446\u0435\u0441\u0441\u043e\u0432 \u0432 \u0422\u043e\u0444\u0430\u043b\u0430\u0440\u0438\u0438 \/ \u0412. \u041f. \u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432 \/\/ \u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438 \u0438 \u043c\u0435\u0442\u043e\u0434\u044b \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u043f\u0440\u043e\u0446\u0435\u0441\u0441\u043e\u0432. – \u041e\u043c\u0441\u043a, 1988. – \u0421. 159-166.\u00a0 EDN: URGUII\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
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\u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432, \u0412. \u041f. \u041a \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0438\u0442\u0443\u0430\u0446\u0438\u0438 \u0432 \u0422\u043e\u0444\u0430\u043b\u0430\u0440\u0438\u0438 \/ \u0412. \u041f. \u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432 \/\/ \u0421\u043e\u0432\u0435\u0442\u0441\u043a\u0430\u044f \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u044f. – 1987. – \u2116 5. – \u0421. 81-89.\u00a0 EDN: TTCIKV\u00a0\u00a0
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\u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432, \u0412. \u041f. \u0422\u043e\u0444\u0430\u043b\u0430\u0440\u044b: \u0442\u0440\u0438 \u0448\u0430\u0433\u0430 \u0432 \u0431\u0443\u0434\u0443\u0449\u0435\u0435 \/ \u0412. \u041f. \u041a\u0440\u0438\u0432\u043e\u043d\u043e\u0433\u043e\u0432. – \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a: \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a\u0438\u0439 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u0438\u043c. \u0412.\u041f. \u0410\u0441\u0442\u0430\u0444\u044c\u0435\u0432\u0430, 2008. – 198 \u0441.\u00a0 EDN: QPLOWV\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
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Krivonogov, V. P. People of the Deer Living near Lake Baikal: Dynamics of Ethno-Cultural Identity of Modern Tofalars (Northern Asia, Eastern Siberia) \/ V. P. Krivonogov. \/\/ Journal of Siberian Federal University. Humanities and Social Sciences. – 2018. – Vol. 11, No. 8. – P. 1274-1300.\u00a0 DOI: 10.17516\/1997-1370-0306\u00a0 EDN: YLJPVR\u00a0 \u00a0<\/p>\n<\/details>\n","protected":false},"excerpt":{"rendered":"