{"id":9209,"date":"2026-07-19T11:59:16","date_gmt":"2026-07-19T08:59:16","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=9209"},"modified":"2026-07-19T11:59:19","modified_gmt":"2026-07-19T08:59:19","slug":"nae-201","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/nae-201\/","title":{"rendered":"A NEW PICTURE OF THE WORLD AND THE CULTURE OF EVERYDAY LIFE. ON THE RELATIONSHIP BETWEEN THE DEVELOPMENT OF TECHNOLOGY, SECULARIZATION AND THE STATE OF POSTMODERNITY"},"content":{"rendered":"\n
\n
\n
\n
\n

DOI: 10.31806\/2542-1158-2022-6-1-187-194<\/p>\n\n\n\n

\n
\n

Gleb Olegovich Pivovarov<\/strong><\/p>\n\n\n\n

Krasnoyarsk Regional House of Science and Technology<\/p>\n\n\n\n

Abstract<\/strong>. <\/strong>This article discusses the specifics of the relationship between the development of technology, the processes of secularization, and the principles of the Postmodern Condition. The influence of these relationships on the culture of everyday life is revealed. The study used the concepts of culture-forming ideals according to D.V. Pivovarov and the ideas from the “Research Program”of Lakatos. A historical analysis of the factors that influenced secularization was made. Common points of interaction between Peter Berger and Jean Francois Lyotard are found. The influence of the Protestant movements of the second half of the 20th century on the formation of cultural ideals is considered. The contribution of Dorothea S\u00f6lle, almost unknown in Russia, is indicated. Within the framework of the article, the concept of polyvariability of the Hard Core of modern culture is indicated. This article is relevant for people studying cultural studies, theology, psychology, sociology and philosophy.<\/strong><\/p>\n\n\n\n

Keywords:<\/strong> technology, culture of everyday life, secularization, meta-narratives, postmodernity, Dorothee S\u00f6lle.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Get access to the full version of this article<\/a><\/strong><\/p>\n\n\n\n

References<\/strong><\/summary>\n

\u0411\u0430\u0433\u0434\u0430\u0441\u0430\u0440\u044f\u043d \u0412.\u042d. \u0438 \u0421\u0443\u043b\u0430\u043a\u0448\u0438\u043d \u0421.\u0421. \u0421\u043b\u043e\u0436\u043d\u0430\u044f \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u0430\u044f \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u0432 \u0432\u0438\u0442\u0430\u043b\u044c\u043d\u043e\u043c \u043f\u043e\u0434\u0445\u043e\u0434\u0435 \u041c.: \u041d\u0430\u0443\u0447\u043d\u044b\u0439 \u044d\u043a\u0441\u043f\u0435\u0440\u0442, 2013. \u0441.27.  EDN: TNPIMR         <\/p>\n\n\n\n

\u0412\u0430\u0440\u0443\u0444\u0430\u043a\u0438\u0441 \u042f. \u0411\u0435\u0441\u0435\u0434\u044b \u0441 \u0434\u043e\u0447\u0435\u0440\u044c\u044e \u043e\u0431 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0435 \u0410\u0434 \u041c\u0430\u0440\u0433\u0438\u043d\u0435\u043c, 2018 \u0441\u0441. 10-17.        <\/p>\n\n\n\n

\u0412\u0435\u0431\u0435\u0440 \u041c. \u0418\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0435 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u041c.: \u043f\u0440\u043e\u0433\u0440\u0435\u0441\u0441, 1990.  EDN: SGUYOR        <\/p>\n\n\n\n

\u0416\u0430\u0440\u0438\u043a\u043e\u0432\u0430 \u0413. \u0418. (\u0440\u0435\u0434) \u042f\u043d \u0413\u0443\u0441, \u041c\u0430\u0440\u0442\u0438\u043d \u041b\u044e\u0442\u0435\u0440, \u0416\u0430\u043d \u041a\u0430\u043b\u044c\u0432\u0438\u043d, \u0422\u043e\u0440\u043a\u0432\u0435\u043c\u0430\u0434\u0430, \u041b\u043e\u0439\u043e\u043b\u0430: \u0411\u0438\u0431\u043b\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043e\u0447\u0435\u0440\u043a\u0438 \u041c.: \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0430, 1995 \u0441. 384.    <\/p>\n\n\n\n

\u0417\u043e\u043b\u043e\u0442\u0443\u0445\u0438\u043d\u0430-\u0410\u0431\u043e\u043b\u0438\u043d\u0430 \u0415. \u0412. \u0427\u0435\u0442\u044b\u0440\u0435 \u043f\u0443\u0442\u0438 \u043f\u0440\u043e\u0442\u0435\u0441\u0442\u0430\u043d\u0442\u0441\u043a\u043e\u0433\u043e \u043c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u043c\u0430 \/\/ \u041d\u0430\u0443\u0447\u043d\u0430\u044f \u043c\u044b\u0441\u043b\u044c \u041a\u0430\u0432\u043a\u0430\u0437\u0430 2017, 24(1) \u0441\u0441. 24-28.  EDN: YJGQJZ<\/p>\n\n\n\n

\u041a\u0443\u0434\u0430\u0448\u043e\u0432 \u0412.\u0418. \u041d\u0430\u0443\u043a\u0430 \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u044f: \u043a\u0443\u0440\u0441 \u043b\u0435\u043a\u0446\u0438\u0439. \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a \u041a\u0413\u041f\u0423 \u0438\u043c \u0412.\u041f. \u0410\u0441\u0442\u0430\u0444\u044c\u0435\u0432\u0430, 2008 \u0441. 520.  EDN: WBMUQN<\/p>\n\n\n\n

\u041b\u0430\u043a\u0430\u0442\u043e\u0441 \u0418. (\u041f\u0435\u0440\u0435\u0432\u043e\u0434 \u0441 \u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0412. \u041d. \u041f\u0430\u0440\u0443\u0441\u0430) \u041c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0445 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c Available at: https:\/\/www.keldysh.ru\/pages\/mrbur-web\/philosophy\/lacatos.htm (Accessed 14.11.2021).      <\/p>\n\n\n\n

\u041c\u0435\u0442\u0430\u043a\u0441\u0430\u0441 \u042d. \u041f\u0440\u0430\u0432\u0435\u0434\u043d\u0438\u043a \u043c\u0438\u0440\u0430 \u043f\u0440\u043e\u0442\u0438\u0432 \u0422\u0440\u0435\u0442\u044c\u0435\u0433\u043e \u0440\u0435\u0439\u0445\u0430. \u041c\u043e\u0441\u043a\u0432\u0430. \u042d\u043a\u0441\u043c\u043e. 2009.  <\/p>\n\n\n\n

\u041f\u0438\u0432\u043e\u0432\u0430\u0440\u043e\u0432 \u0414. \u0412. \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0440\u0435\u043b\u0438\u0433\u0438\u0438. \u0423\u0447\u0435\u043d\u043e\u0435 \u043f\u043e\u0441\u043e\u0431\u0438\u0435 \u041c.: “\u0410\u043a\u0435\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043f\u0440\u043e\u0435\u043a\u0442”; \u0415\u043a\u0430\u0442\u0435\u0440\u0438\u043d\u0431\u0443\u0440\u0433 “\u0414\u0435\u043b\u043e\u0432\u0430\u044f \u043a\u043d\u0438\u0433\u0430”, 2006. \u0441\u0441. 241 – 261.  EDN: QTYZRX    <\/p>\n\n\n\n

\u0420\u0443\u0434\u0430\u043a\u043e\u0432 \u041c. \u0412. \u041f\u0440\u043e\u0442\u0435\u0441\u0442\u0430\u043d\u0442\u0438\u0437\u043c \u043a\u0430\u043a \u0444\u0435\u043d\u043e\u043c\u0435\u043d \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b XX \u0432\u0435\u043a\u0430 \u0422\u0435\u0437\u0438\u0441\u044b \u0434\u0438\u0441. \u043a.\u043a.\u043d.\u0431 \u0421\u043f\u0435\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c \u0412\u0410\u041a \u0420\u042424.00.01 2001 \u0441. 346.  EDN: NLULWH       <\/p>\n\n\n\n

\u0422\u0438\u0445\u043e\u043c\u0438\u0440\u043e\u0432 \u0410.\u0412. \u0413\u043b\u0443\u0431\u0438\u043d\u043d\u043e\u0435 \u0438\u043d\u0442\u0435\u0440\u0432\u044c\u044e \u043e \u0441\u0435\u043a\u0443\u043b\u044f\u0440\u0438\u0437\u0430\u0446\u0438\u0438 \u0438 \u0442\u0435\u043e\u043b\u043e\u0433\u0438\u0438 \u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0430. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u043e\u0441\u043a, 2022.       <\/p>\n\n\n\n

\u0422\u043e\u0444\u0444\u043b\u0435\u0440 \u042d. \u0422\u0440\u0435\u0442\u044c\u044f \u0432\u043e\u043b\u043d\u0430 \u041c.: \u041e\u041e\u041e “\u0424\u0438\u0440\u043c\u0430 “\u0418\u0437\u0434\u0430\u0442\u0435\u0442\u044c\u0441\u0442\u0432\u043e ACT”, 2004. \u0441\u0441.6-261.<\/p>\n\n\n\n

\u0425\u0430\u0431\u0435\u0440\u043c\u0430\u0441 \u042e. \u042f \u043d\u0435 \u0443\u0432\u0435\u0440\u0435\u043d, \u0447\u0442\u043e \u0443 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0435\u0441\u0442\u044c \u0431\u0443\u0434\u0443\u0449\u0435\u0435 2022. Available at: https:\/\/monocler.ru\/juergen-habermaas-interview\/ (Accessed 01.02.2022).      <\/p>\n\n\n\n

\u0428\u0432\u0430\u0431 \u041a. \u0427\u0435\u0442\u0432\u0435\u0440\u0442\u0430\u044f \u043f\u0440\u043e\u043c\u044b\u0448\u043b\u0435\u043d\u043d\u0430\u044f \u0440\u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f. “\u042d\u043a\u0441\u043c\u043e”, 2016. \u0441\u0441. 7-138.   <\/p>\n\n\n\n

\u042d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u043b\u043e\u0432\u0430\u0440\u044c \u0411\u0440\u043e\u043a\u0433\u0430\u0443\u0437\u0430 \u0438 \u0415\u0444\u0440\u043e\u043d\u0430: \u0432 86 \u0442. (82 \u0442. \u0438 4 \u0434\u043e\u043f.) \u0421\u041f\u0431., 1890-1907.     <\/p>\n\n\n\n

Berger P. The Desecularization of the World: A Global Overview \/\/ The Desecularization of the World: Resurgent Religious and World Politics, Ethic and Public Policy Center Washington, D.C., 1999. p.2-3.             <\/p>\n\n\n\n

Cazanova J. Rethinking Secularization: A Global Comparative Perspective \/\/ The Hedgehog Review, Spring\/Summer 2006, 8(1\/2), p.13.        <\/p>\n\n\n\n

Jean-Fran\u00e7ois Lyotard. La Condition Postmoderne. Les Editions de Minuit, 1979. Available at: https:\/\/gtmarket.ru\/library\/basis\/3097 (Accessed 02.02.2022).      <\/p>\n\n\n\n

Johnson Todd M and Brian J. World Religion Database International religious demographic statistics and sources. 2010 Available at: https:\/\/worldreligiondatabase.org\/ (Accessed 01.02.2022).\u0421\u0438\u043d\u0435\u043b\u0438\u043d\u0430 \u042e.\u042e. \u0420\u0435\u043b\u0438\u0433\u0438\u044f \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u043c \u043c\u0438\u0440\u0435 \u0416\u0443\u0440\u043d\u0430\u043b \u044d\u043a\u0441\u043f\u0435\u0440\u0442 2013 https:\/\/pub.wikireading.ru\/114877 (1.02.2022).          <\/p>\n<\/details>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

DOI: 10.31806\/2542-1158-2022-6-1-187-194 Gleb Olegovich Pivovarov Krasnoyarsk Regional House of Science and Technology Abstract. This article discusses the specifics of the relationship between the development of technology, the processes of secularization, and the principles of the Postmodern Condition. The influence of these relationships on the culture of everyday life is revealed. The study used the concepts … Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=9207","footnotes":""},"wf_page_folders":[319],"class_list":["post-9209","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=9209"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9209\/revisions"}],"predecessor-version":[{"id":9210,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9209\/revisions\/9210"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=9209"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=9209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}