{"id":9201,"date":"2026-07-19T11:51:22","date_gmt":"2026-07-19T08:51:22","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=9201"},"modified":"2026-07-19T11:51:25","modified_gmt":"2026-07-19T08:51:25","slug":"nae-198","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/nae-198\/","title":{"rendered":"ETHNIC PROCESSES AMONG THE SAKHALIN UILTA"},"content":{"rendered":"\n
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DOI: 10.31806\/2542-1158-2022-6-1-164-173<\/p>\n\n\n\n

Krivonogov Viktor Pavlovich<\/strong><\/p>\n\n\n\n

Siberian Federal University<\/p>\n\n\n\n

Abstract. <\/strong>In the north of Sakhalin, a small people lives, which until recently was called the Oroks, and more recently – the Uilta. They are divided into two territorial groups: the northern ones live in the Nogliki district, mainly in the village. Shaft, southern in the Poronaysk region, mainly on the South Island of the city of Poronaysk. In the summer of 2021, the expedition conducted research on modern ethnic processes among the Uilta in the places of their maximum concentration – the villages of Val and Yuzhny Ostrov (about 1\/3 of all Uilta live in them). A mass survey was conducted with 100% coverage, 94 questionnaires were compiled. The article deals with demographic and migration processes, linguistic and ethno-cultural processes, national mixed marriages, Uilt miscegenation.<\/strong><\/p>\n\n\n\n

Keywords:<\/strong> Uilta, Oroks, numbers, demography, migrations, linguistic, ethno-cultural processes, assimilation.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Get access to the full version of this article<\/a><\/strong><\/p>\n\n\n\n

References<\/strong><\/summary>\n

\u041c\u0438\u0441\u0441\u043e\u043d\u043e\u0432\u0430 \u041b.\u0418. \u0423\u0439\u043b\u044c\u0442\u0430 \u0421\u0430\u0445\u0430\u043b\u0438\u043d\u0430: \u0411\u043e\u043b\u044c\u0448\u0438\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u043c\u0430\u043b\u043e\u0447\u0438\u0441\u043b\u0435\u043d\u043d\u043e\u0433\u043e \u043d\u0430\u0440\u043e\u0434\u0430. \u041c., 2006.  EDN: RAOECR    <\/p>\n\n\n\n

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\u0421\u0442\u0430\u0440\u0446\u0435\u0432 \u0410.\u0424. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043f\u043e\u044f\u0432\u043b\u0435\u043d\u0438\u044f \u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u044d\u0442\u043d\u043e\u043d\u0438\u043c\u043e\u0432 \u043e\u0440\u043e\u043a\u043e\u0432 \u0421\u0430\u0445\u0430\u043b\u0438\u043d\u0430 \/\/ \u0420\u043e\u0441\u0441\u0438\u044f \u0438 \u0410\u0422\u0420. 2018. \u2116 3 (101). \u0421. 168-181.  EDN: YAJXWX      <\/p>\n\n\n\n

\u0421\u0442\u0430\u0440\u0446\u0435\u0432 \u0410.\u0424. \u0417\u0430\u0431\u043b\u0443\u0436\u0434\u0435\u043d\u0438\u0435 \u043e\u0442\u0435\u0447\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u0439 \u0432 \u044d\u0442\u043d\u043e\u043d\u0438\u043c\u0438\u0438 \u043e\u0440\u043e\u043a\u043e\u0432 \u0421\u0430\u0445\u0430\u043b\u0438\u043d\u0430 (\u043e\u0431 \u043e\u0440\u043e\u0447\u0451\u043d\u0430\u0445 \u0438 \u0443\u0439\u043b\u044c\u0442\u0430) \/\/ \u0415\u0432\u0440\u0430\u0437\u0438\u0439\u0441\u043a\u0438\u0439 \u0441\u043e\u044e\u0437 \u0443\u0447\u0435\u043d\u044b\u0445. 2018. \u2116 4-4 (49). \u0421. 19-23.  EDN: XPIGLJ      <\/p>\n\n\n\n

\u0421\u0442\u0430\u0440\u0446\u0435\u0432 \u0410.\u0424. \u041e\u0440\u043e\u043a\u0438 – \u043e\u0440\u043e\u0447\u0451\u043d\u044b, \u0430 \u043d\u0435 \u0443\u0439\u043b\u044c\u0442\u0430! \u041a \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0435 \u044d\u0442\u043d\u043e\u0433\u0435\u043d\u0435\u0437\u0430 \u043e\u0440\u043e\u043a\u043e\u0432 \u0421\u0430\u0445\u0430\u043b\u0438\u043d\u0430. \u0412\u043b\u0430\u0434\u0438\u0432\u043e\u0441\u0442\u043e\u043a, 2015.  EDN: WCTCTZ<\/p>\n<\/details>\n","protected":false},"excerpt":{"rendered":"

DOI: 10.31806\/2542-1158-2022-6-1-164-173 Krivonogov Viktor Pavlovich Siberian Federal University Abstract. In the north of Sakhalin, a small people lives, which until recently was called the Oroks, and more recently – the Uilta. They are divided into two territorial groups: the northern ones live in the Nogliki district, mainly in the village. Shaft, southern in the Poronaysk … Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=9199","footnotes":""},"wf_page_folders":[319],"class_list":["post-9201","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=9201"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9201\/revisions"}],"predecessor-version":[{"id":9202,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9201\/revisions\/9202"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=9201"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=9201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}