{"id":9137,"date":"2026-07-19T10:52:46","date_gmt":"2026-07-19T07:52:46","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=9137"},"modified":"2026-07-19T10:52:49","modified_gmt":"2026-07-19T07:52:49","slug":"nae-192","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/nae-192\/","title":{"rendered":"ETHNIC IDENTITY COMPLEXITY: A STUDY OF THE PHENOMENON IN MODERN HUMANITARIAN KNOWLEDGE"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"wp-block-paragraph\" style=\"text-transform:uppercase\">DOI: 10.31806\/2542-1158-2022-6-1-10-16<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Shpak Anna Andreevna<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Siberian Federal University<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Abstract<\/strong>. Complex ethnic identities are in the field of interdisciplinary humanitarian knowledge, affecting sociology and cultural studies. This situation indicates a more inclusive nature of the phenomenon applicable in several fields of knowledge. The application of the principles of the social mechanisms of complex identities in cultural studies enriches and reveals the principles of working with ethnic identity in line with a multiethnic society and national politics in general. The processes of globalization are considered as one of the factors of the emergence of complex ethnic identities. This article examines the theoretical and methodological features of complex identities in social humanitarian knowledge, their transformation in cultural studies, clarifies the concept of complex ethnic identity. Based on the analysis of the regions of the Siberian Federal District, some specific features of the formation of complex ethnic identities have been identified.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Keywords:<\/strong> ethnic identity complexity, constructivism, cultural mechanisms, globalization.<\/p>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/elibrary.ru\/item.asp?id=48067726\" target=\"_blank\" rel=\"noopener\">Get access to the full version of this article<\/a><\/strong><\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary><strong>References<\/strong><\/summary>\n<p class=\"wp-block-paragraph\">Bodenhausen G.V. Diversity in the person, diversity in the group: Challenges of identity complexity for social perception and social interaction \/\/ European Journal of Social Psychology. 2009. \u2116 40 (1). P. 1-16.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Butler J. Gender trouble: Feminism and the subversion of identity. N. Y.: Routledge, 1990. P. 25.&nbsp; &nbsp; &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Roccas S., Brewer M.B. Social identity complexity \/\/ Personality and Social Psychology Review. 2002. \u0422. 6. \u2116. 2. \u0420. 88-106.&nbsp; EDN: JPBOKZ&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0413\u0435\u0440\u0430\u0441\u0438\u043c\u0435\u043d\u043a\u043e \u0422. \u0418. \u0413\u043b\u0430\u0432\u043d\u044b\u0435 \u0444\u0430\u043a\u0442\u043e\u0440\u044b \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u0438 \u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u0438 \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \/\/ \u042e\u0433 \u0420\u043e\u0441\u0441\u0438\u0438: \u044d\u043a\u043e\u043b\u043e\u0433\u0438\u044f, \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435. 2020. \u0422.15, N 3. C. 144-154.&nbsp; EDN: FSXOHR&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0413\u0438\u0440\u0446, \u041a. \u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440. \u041c.: \u0420\u041e\u0421\u0421\u041f\u042d\u041d, 2004. \u0421. 11.&nbsp; EDN: QOCQVP&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0414\u0437\u044f\u043a\u043e\u0432\u0438\u0447, \u0415. \u0412. \u0424\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0435 \u043c\u0435\u0441\u0442\u043d\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438: \u0442\u0435\u0440\u0440\u0438\u0442\u043e\u0440\u0438\u0430\u043b\u044c\u043d\u044b\u0435 \u0444\u0430\u043a\u0442\u043e\u0440\u044b \u0438 \u0438\u0445 \u0441\u043e\u0446\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 (\u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u0442\u0435\u0440\u0440\u0438\u0442\u043e\u0440\u0438\u0438 \u041f\u0440\u0438\u0445\u043e\u043f\u0435\u0440\u044c\u044f) \/ \u0415. \u0412. \u0414\u0437\u044f\u043a\u043e\u0432\u0438\u0447 \/\/ \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u041f\u043e\u0432\u043e\u043b\u0436\u0441\u043a\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0441\u043b\u0443\u0436\u0431\u044b. 2010. \u2116 2(23). \u0421. 218-225.&nbsp; EDN: PFCNNL&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0414\u0443\u0433\u0438\u043d \u0410. \u0413. \u042d\u0442\u043d\u043e\u0441\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u044f. \u041c.: \u041c\u0438\u0440: \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043f\u0440\u043e\u0435\u043a\u0442, 2011. 639 \u0441.&nbsp; EDN: SUHBUD&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0416\u0443\u0440\u0430\u0432\u043b\u0435\u0432\u0430 \u041d. \u0418. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043a\u0430\u043a \u043c\u0438\u0444: \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0435 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \/\/ \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c: \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0412\u0441\u0435\u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 (\u0441 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u043c \u0443\u0447\u0430\u0441\u0442\u0438\u0435\u043c) \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u043c\u043e\u043b\u043e\u0434\u044b\u0445 \u0443\u0447\u0435\u043d\u044b\u0445 (XI \u041a\u043e\u043b\u043e\u0441\u043d\u0438\u0446\u044b\u043d\u0441\u043a\u0438\u0435 \u0447\u0442\u0435\u043d\u0438\u044f). \u0415\u043a\u0430\u0442\u0435\u0440\u0438\u043d\u0431\u0443\u0440\u0433: \u0418\u0437\u0434-\u0432\u043e \u0423\u0440\u0430\u043b. \u0443\u043d-\u0442\u0430, 2016. \u0421. 76-81.&nbsp; EDN: XDAMAV&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0418\u0432\u0430\u043d\u043e\u0432\u0430 \u041d.\u0412. \u042d\u0442\u043d\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c \u0440\u0443\u0441\u0441\u043a\u0438\u0445: \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u0438 \u0441\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f \/\/ \u0424\u0435\u043d\u043e\u043c\u0435\u043d \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u043c \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u043c \u0437\u043d\u0430\u043d\u0438\u0438. \u041a 70-\u043b\u0435\u0442\u0438\u044e \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u043a\u0430 \u0412. \u0410. \u0422\u0438\u0448\u043a\u043e\u0432\u0430 \/ \u0421\u043e\u0441\u0442. \u041c.\u041d. \u0413\u0443\u0431\u043e\u0433\u043b\u043e, \u041d.\u0410. \u0414\u0443\u0431\u043e\u0432\u0430. \u041c.: \u041d\u0430\u0443\u043a\u0430, 2011. \u0421. 337-350.&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041c\u0438\u0442\u0440\u043e\u0448\u0435\u043d\u043a\u043e\u0432 \u041e. \u0410. \u0418\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c \u043a\u0430\u043a \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f \/\/ \u0423\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u043c\u0435\u0433\u0430\u043f\u043e\u043b\u0438\u0441\u043e\u043c. 2011. \u2116 5. &#8211; \u0421. 27-41.&nbsp; EDN: OXHZOB&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041f\u0435\u0440\u0435\u0434\u0435\u0440\u0438\u0439 \u0412. \u0410. \u041a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0435 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0441\u0442\u0443\u0434\u0435\u043d\u0447\u0435\u0441\u043a\u043e\u0439 \u043c\u043e\u043b\u043e\u0434\u0435\u0436\u0438 \u0432 \u043f\u043e\u043b\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0445 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u043f\u0440\u0430\u043a\u0442\u0438\u043a: \u0434\u0438\u0441&#8230;. \u043a\u0430\u043d\u0434. \u0441\u043e\u0446\u0438\u043e\u043b. \u043d\u0430\u0443\u043a: 22.00.04. \u041a\u0440\u0430\u0441\u043d\u043e\u0434\u0430\u0440, 2009. 191 \u0441.&nbsp; EDN: NQJFLF&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u041f\u043e\u043f\u043e\u0432\u0430 \u0410. \u0418., \u041c\u0430\u043a\u0441\u0438\u043c\u043e\u0432\u0430 \u0421. \u0413. \u041f\u0441\u0438\u0445\u043e\u0441\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u0441\u043a\u0430\u0437\u043e\u043a \u0413\u0435\u0440\u043c\u0430\u043d\u0438\u0438 \/\/ \u0421\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u0430\u044f \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u044d\u0442\u043d\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440 \u0432 \u0435\u0432\u0440\u0430\u0437\u0438\u0439\u0441\u043a\u043e\u043c \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0435. 2018. \u2116 6, \u0447. 1. \u0421. 367-374.&nbsp; EDN: YROXKX&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0425\u0443\u0445\u043b\u0430\u0435\u0432 \u041e.\u0415., \u0425\u0430\u0439\u0442 \u041c.\u0410. \u0421\u043b\u043e\u0436\u043d\u043e\u0441\u0442\u044c \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438: \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u0421.\u0420\u043e\u043a\u043a\u0430\u0441 \u0438 \u041c.\u0411\u0440\u044e\u0435\u0440\u0430 \/\/ \u0421\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u0430\u044f \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e. 2012. \u0422\u043e\u043c 3. \u2116 3. \u0421. 16-26.&nbsp; EDN: PETDSP<\/p>\n<\/details>\n","protected":false},"excerpt":{"rendered":"<p>DOI: 10.31806\/2542-1158-2022-6-1-10-16 Shpak Anna Andreevna Siberian Federal University Abstract. Complex ethnic identities are in the field of interdisciplinary humanitarian knowledge, affecting sociology and cultural studies. This situation indicates a more inclusive nature of the phenomenon applicable in several fields of knowledge. The application of the principles of the social mechanisms of complex identities in cultural &#8230; <a title=\"ETHNIC IDENTITY COMPLEXITY: A STUDY OF THE PHENOMENON IN MODERN HUMANITARIAN KNOWLEDGE\" class=\"read-more\" href=\"http:\/\/intelsiberia.ru\/en\/nae-192\/\" aria-label=\"Read more about ETHNIC IDENTITY COMPLEXITY: A STUDY OF THE PHENOMENON IN MODERN HUMANITARIAN KNOWLEDGE\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=9134","footnotes":""},"wf_page_folders":[319],"class_list":["post-9137","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=9137"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9137\/revisions"}],"predecessor-version":[{"id":9138,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/9137\/revisions\/9138"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=9137"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=9137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}