{"id":8423,"date":"2026-07-08T19:27:02","date_gmt":"2026-07-08T16:27:02","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=8423"},"modified":"2026-07-13T05:16:36","modified_gmt":"2026-07-13T02:16:36","slug":"nae-159","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/nae-159\/","title":{"rendered":"Presentation of the musical culture of the small peoples of Siberia in the modern information environment"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">DOI: 10.31806\/2542-1158-2021-5-2-32-39<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0423\u0414\u041a 304.444<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Presentation of the musical culture of the small peoples of Siberia in the modern information environment<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Berezyuk Svetlana Vasilevna, Filko Antonina Igorevna<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Siberian Federal University<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Abstract.<\/strong> This article presents the results of the analysis of the concept of &#8220;modern information environment&#8221;, and also defines its place in the ethno-cultural space. The purpose of the analysis is to study the influence of modern information processes on the traditional musical folklore culture of the small peoples of Siberia. On the materials of field research and the study of online communities, created ethnic groups, the analysis of the influence of &#8220;modern information environment&#8221; for the life of the indigenous peoples of Siberia. Also, the characteristic features of musical folklore are determined by the example of the analysis of interviews taken from representatives of such ethnic groups as Dolgan, Ents, Nenets.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A study of recordings of ethnic festivals and TV shows that promote the popularization of folk song art of the small peoples of Siberia was conducted. The analysis methods used made it possible to formulate the value and semantic meaning of musical folklore culture for the life of a modern person, to determine the place of musical culture in the &#8220;modern information environment&#8221;, as well as to trace cross-cultural ethnic ties. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As a result of the analysis of the information space, the following was revealed: first, thanks to information resources, traditional and modern musical culture goes beyond territorial borders and becomes accessible to an audience from different regions of the country and not only; secondly, the broadcast of musical art in online mode allows for the inclusion of the largest number of performers of national music in this process.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The reported study was funded by RFBR, project number 19-39-90016<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Keywords: <\/strong>modern information environment, musical folklore culture, ethnic group, indigenous peoples.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>For citation: <\/strong>\u0411\u0435\u0440\u0435\u0437\u044e\u043a, \u0421. \u0412. \u041f\u0440\u0435\u0437\u0435\u043d\u0442\u0430\u0446\u0438\u044f \u043c\u0443\u0437\u044b\u043a\u0430\u043b\u044c\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u043c\u0430\u043b\u043e\u0447\u0438\u0441\u043b\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u043e\u0439 \u0441\u0440\u0435\u0434\u0435 \/ \u0421. \u0412. \u0411\u0435\u0440\u0435\u0437\u044e\u043a, \u0410. \u0418. \u0424\u0438\u043b\u044c\u043a\u043e \/\/ \u0421\u0435\u0432\u0435\u0440\u043d\u044b\u0435 \u0410\u0440\u0445\u0438\u0432\u044b \u0438 \u042d\u043a\u0441\u043f\u0435\u0434\u0438\u0446\u0438\u0438. \u2013 2021. \u2013 \u0422. 5, \u2116 2. \u2013 \u0421. 32-39. \u2013 DOI 10.31806\/2542-1158-2021-5-2-32-39. \u2013 EDN LAZYMJ.<\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary><strong>References<\/strong><\/summary>\n<p class=\"wp-block-paragraph\">1. \u0412\u0438\u043d\u0435\u0440 \u041d. \u041a\u0438\u0431\u0435\u0440\u043d\u0435\u0442\u0438\u043a\u0430 \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e. \u041c\u043e\u0441\u043a\u0432\u0430: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0438\u043d\u043e\u0441\u0442\u0440\u0430\u043d\u043d\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b, 1958, 201 \u0441. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. \u0412\u0435\u0440\u043d\u0430\u0434\u0441\u043a\u0438\u0439 \u0412.\u0418. \u0411\u0438\u043e\u0441\u0444\u0435\u0440\u0430 \u0438 \u043d\u043e\u043e\u0441\u0444\u0435\u0440\u0430 \/ \u0412. \u0418. \u0412\u0435\u0440\u043d\u0430\u0434\u0441\u043a\u0438\u0439. \u041c\u043e\u0441\u043a\u0432\u0430, 1989, 261 \u0441.&nbsp; EDN: QKPOOP<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. \u041a\u0430\u0441\u0442\u0435\u043b\u044c\u0441 \u041c. \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u0430\u044f \u044d\u043f\u043e\u0445\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u041c\u043e\u0441\u043a\u0432\u0430, 2000, 305 \u0441. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. \u041a\u0438\u0440\u0438\u043b\u043b\u043e\u0432\u0430 \u041d.\u0411. \u041c\u0435\u0434\u0438\u0430\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430: \u043e\u0442 \u043c\u043e\u0434\u0435\u0440\u043d\u0430 \u043a \u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0443 \/ \u041d. \u0411. \u041a\u0438\u0440\u0438\u043b\u043b\u043e\u0432\u0430. \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043f\u0440\u043e\u0435\u043a\u0442, 2005, 445 \u0441.&nbsp; EDN: QYTBHR<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. \u041c\u0430\u043a\u0441\u0438\u043c\u043e\u0432 \u041d.\u0412. \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u0430\u044f \u0441\u0440\u0435\u0434\u0430 \u043d\u0430\u0443\u043a\u0438 \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u044f: \u043e\u0442 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u043e\u0433\u043e \u043e\u0431\u0441\u043b\u0443\u0436\u0438\u0432\u0430\u043d\u0438\u044f \u043a \u0440\u0430\u0441\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u043d\u043e\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u0435 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u0437\u043d\u0430\u043d\u0438\u044f\u043c\u0438 \/ \u041d. \u0412. \u041c\u0430\u043a\u0441\u0438\u043c\u043e\u0432. 2009, 6, \u0441. 58 &#8211; 67. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. \u041c\u0435\u0447\u0438\u043d\u0430\u0432\u0430 \u0415.\u0410. \u041e\u0441\u043d\u043e\u0432\u044b \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \/\/ SOCIS, 1994, 11, \u0441. 59. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. \u041c\u043e\u0438\u0441\u0435\u0435\u0432 \u041d.\u041d. \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u043e\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e: \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u044c \u0438 \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c \/ \u041d. \u041d. \u041c\u043e\u0438\u0441\u0435\u0435\u0432 \/\/ \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u043e\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e. \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u0421\u0422, 2004, 429 \u0441. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. \u041c\u041a\u0423 &#8220;\u0422\u0430\u0439\u043c\u044b\u0440\u0441\u043a\u0438\u0439 \u0430\u0440\u0445\u0438\u0432&#8221;. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0438 \u043f\u0435\u0440\u0435\u043f\u0438\u0441\u043a\u0430 \u043f\u043e \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u0438 \u0438 \u043f\u0440\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044e \u0440\u0430\u0439\u043e\u043d\u043d\u044b\u0445 \u0438 \u0441\u0435\u043b\u044c\u0441\u043a\u0438\u0445 \u0441\u043c\u043e\u0442\u0440\u043e\u0432 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0441\u0430\u043c\u043e\u0434\u0435\u044f\u0442\u0435\u043b\u044c\u043d\u043e\u0441\u0442\u0438. 1978. \u2116 22. 95 \u0441. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. \u041d\u043e\u0432\u044b\u0435 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0434\u043b\u044f \u044d\u043d\u0446\u0435\u0432: \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0435 \u0438 \u043f\u0440\u0438\u043a\u043b\u0430\u0434\u043d\u044b\u0435 \u043f\u0440\u043e\u0435\u043a\u0442\u044b \/ \u041f\u043e\u0434 \u0440\u0435\u0434. \u041d. \u041f. \u041a\u043e\u043f\u0446\u0435\u0432\u043e\u0439. \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a: \u0421\u0424\u0423, 2020, 196 \u0441.&nbsp; EDN: GPRDXS<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. \u041f\u0440\u043e\u043d\u0438\u043d\u0430 \u041b.\u0410. \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u044b\u0435 \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0441\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u044f \/ \u041b. \u0410. \u041f\u0440\u043e\u043d\u0438\u043d\u0430. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, 2009, c. 34. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. \u0420\u0435\u0437\u043d\u0438\u043a\u043e\u0432\u0430 \u041a.\u0412. \u041a \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u043e\u0431 \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u043c \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0438 \u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u043c\u0430\u043b\u043e\u0447\u0438\u0441\u043b\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u041a\u0440\u0430\u0441\u043d\u043e\u044f\u0440\u0441\u043a\u043e\u0433\u043e \u043a\u0440\u0430\u044f \/\/ Litera, 2016, 2, \u0441. 20 &#8211; 34.&nbsp; EDN: WAZEVH<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12. \u0421\u0435\u043c\u0435\u043d\u044e\u043a \u0415.\u041b. \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u0438 \u043f\u0440\u043e\u0433\u0440\u0435\u0441\u0441 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u043a\u0438 \/\/ \u041d\u0422\u0418, 2014, 7, \u0441. 3. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13. \u042e\u0437\u0448\u0432\u0438\u043d \u0418.\u0418. \u041e\u0441\u043d\u043e\u0432\u044b \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0438: \u0443\u0447\u0435\u0431\u043d\u043e\u0435 \u043f\u043e\u0441\u043e\u0431\u0438\u0435 \u0434\u043b\u044f \u0432\u0443\u0437\u043e\u0432. \u041c\u043e\u0441\u043a\u0432\u0430: \u0412\u044b\u0441\u0448\u0430\u044f \u0448\u043a\u043e\u043b\u0430, 2001, 596 \u0441.<\/p>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/elibrary.ru\/item.asp?id=46195852\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Get access to the full version of this article<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>DOI: 10.31806\/2542-1158-2021-5-2-32-39 \u0423\u0414\u041a 304.444 Presentation of the musical culture of the small peoples of Siberia in the modern information environment Berezyuk Svetlana Vasilevna, Filko Antonina Igorevna Siberian Federal University Abstract. This article presents the results of the analysis of the concept of &#8220;modern information environment&#8221;, and also defines its place in the ethno-cultural space. The &#8230; <a title=\"Presentation of the musical culture of the small peoples of Siberia in the modern information environment\" class=\"read-more\" href=\"http:\/\/intelsiberia.ru\/en\/nae-159\/\" aria-label=\"Read more about Presentation of the musical culture of the small peoples of Siberia in the modern information environment\">Read more<\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=8420","footnotes":""},"wf_page_folders":[319],"class_list":["post-8423","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/8423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=8423"}],"version-history":[{"count":2,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/8423\/revisions"}],"predecessor-version":[{"id":8802,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/8423\/revisions\/8802"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=8423"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=8423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}