{"id":7517,"date":"2026-04-01T17:19:44","date_gmt":"2026-04-01T14:19:44","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=7517"},"modified":"2026-04-01T17:19:46","modified_gmt":"2026-04-01T14:19:46","slug":"nae-317","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/nae-317\/","title":{"rendered":"REPRESENTATION OF VALUES AND ETHNIC CULTURE IN THE ARTS AND CRAFTS OF THE INDIGENOUS PEOPLES OF SIBERIA (ON THE EXAMPLE OF BREAST DECORATIONS)"},"content":{"rendered":"\n

\u0423\u0414\u041a 745\/749<\/p>\n\n\n\n

REPRESENTATION OF VALUES AND ETHNIC CULTURE IN THE ARTS AND CRAFTS OF THE INDIGENOUS PEOPLES OF SIBERIA (ON THE EXAMPLE OF BREAST DECORATIONS)<\/strong><\/p>\n\n\n\n

Maya G<\/strong>. <\/strong>Smolina<\/strong><\/strong><\/p>\n\n\n\n

Siberian Federal University, Krasnoyarsk, Russia<\/p>\n\n\n\n

Abstract. <\/strong>The study was conducted as part of a study of the activities of ethnic amateur performance centers in 2021. In the course of considering the jewelry of the peoples of Siberia, an idea arises of the special significance of the chest type of jewelry in terms of ritual and general cultural representation, as well as manifestations of self-identity. Ethnocultural ideals and spiritual and moral guidelines are hidden in the appearance of Khakass, Shors, Evenks, Enets beaded jewelry. Decorative and applied art carries the ideas of spiritual and moral content, representing certain ideals. When it comes to the works of the indigenous peoples of Siberia, these are the ideals of an ethnocultural orientation – the ideal of a person, a representative of an ethnic group, a progenitor, a hero-hero \/ hero, the creator and translator of certain benefits, the founder (native) of the clan. A valuable idea can be the great importance of women and mothers in the foundation and procreation, or a picture of the universe with an idea of the afterlife and supreme justice. Such ideas and attitudes may be somewhat similar among different peoples, but at the same time, in their specific content, they also show ethnic identity. Breast decorations are considered as an example, since they, being the most diverse among the peoples of Siberia, nevertheless express similar universal values (health, family, gender, society), while emphasizing the special spirit of each people.<\/p>\n\n\n\n

Keywords:<\/strong> Khakass, Shors, Evenks, Siberia, North, breast decoration, arts and crafts, ethno-cultural values.<\/p>\n\n\n\n

For citation:<\/strong> \u0421\u043c\u043e\u043b\u0438\u043d\u0430, \u041c. \u0413. \u0420\u0435\u043f\u0440\u0435\u0437\u0435\u043d\u0442\u0430\u0446\u0438\u044f \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0435\u0439 \u0438 \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u0432 \u0434\u0435\u043a\u043e\u0440\u0430\u0442\u0438\u0432\u043d\u043e-\u043f\u0440\u0438\u043a\u043b\u0430\u0434\u043d\u043e\u043c \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0435 \u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438 (\u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u043d\u0430\u0433\u0440\u0443\u0434\u043d\u044b\u0445 \u0443\u043a\u0440\u0430\u0448\u0435\u043d\u0438\u0439) \/ \u041c. \u0413. \u0421\u043c\u043e\u043b\u0438\u043d\u0430 \/\/ \u0421\u0435\u0432\u0435\u0440\u043d\u044b\u0435 \u0410\u0440\u0445\u0438\u0432\u044b \u0438 \u042d\u043a\u0441\u043f\u0435\u0434\u0438\u0446\u0438\u0438. \u2013 2023. \u2013 \u0422. 7, \u2116 3. \u2013 \u0421. 103-108. \u2013 EDN SGUVYD.<\/p>\n\n\n\n

References<\/strong><\/summary>\n

1.           \u0412\u0430\u0441\u0438\u043b\u0435\u0432\u0438\u0447, \u0413.\u041c. \u0422\u0443\u043d\u0433\u0443\u0441\u0441\u043a\u0438\u0439 \u043d\u0430\u0433\u0440\u0443\u0434\u043d\u0438\u043a \u0443 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438\/\/\u0421\u0431\u043e\u0440\u043d\u0438\u043a \u041c\u0443\u0437\u0435\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438, \u0442. XI. \u0420\u0435\u0436\u0438\u043c \u0434\u043e\u0441\u0442\u0443\u043f\u0430: http:\/\/www.kunstkamera.ru:8081\/siberia\/Texts\/Vasilevish-Nagrudnik.pdf (\u0434\u0430\u0442\u0430 \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f: 12.11.2021).       <\/p>\n\n\n\n

2.           \u0412\u0430\u0440\u043b\u0430\u043c\u043e\u0432, \u0410. \u041d. \u0416\u0435\u043d\u0441\u043a\u0438\u0439 \u043e\u0431\u0440\u0430\u0437 \u043f\u0440\u0430\u0440\u043e\u0434\u0438\u0442\u0435\u043b\u044c\u043d\u0438\u0446\u044b \u0432 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0435 \u044d\u0432\u0435\u043d\u043a\u043e\u0432\/\/\u0418\u0437\u0432\u0435\u0441\u0442\u0438\u044f \u0420\u0413\u041f\u0423 \u0438\u043c. \u0410. \u0418. \u0413\u0435\u0440\u0446\u0435\u043d\u0430. 2009. \u2116117. URL: https:\/\/cyberleninka.ru\/article\/n\/zhenskiy-obraz-praroditelnitsy-v-folklore-evenkov (\u0434\u0430\u0442\u0430 \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f: 12.11.2021).  EDN: KVATWH       <\/p>\n\n\n\n

3.           \u041c\u0438\u0445\u0430\u0439\u043b\u043e\u0432\u0430, \u0415.\u0410. \u0421\u044a\u0435\u043c\u043d\u044b\u0435 \u0443\u043a\u0440\u0430\u0448\u0435\u043d\u0438\u044f \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438\/\/ \u042d\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u0430\u044f \u0431\u0438\u0431\u043b\u0438\u043e\u0442\u0435\u043a\u0430 \u041c\u0443\u0437\u0435\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438 \u0438\u043c. \u041f\u0435\u0442\u0440\u0430 \u0412\u0435\u043b\u0438\u043a\u043e\u0433\u043e (\u041a\u0443\u043d\u0441\u0442\u043a\u0430\u043c\u0435\u0440\u0430) \u0420\u0410\u041d http:\/\/www.kunstkamera.ru\/lib\/rubrikator\/08\/08_03\/5-88431-129-x\/ (\u0434\u0430\u0442\u0430 \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f: 12.11.2021).       <\/p>\n\n\n\n

4.           \u0424\u0443\u043d\u043a, \u0414.\u0410. \u041e \u0447\u0435\u043c \u043f\u043e\u0435\u0442 \u0441\u043a\u0430\u0437\u0438\u0442\u0435\u043b\u044c? \u041e\u043f\u044b\u0442 \u0440\u0430\u0441\u0448\u0438\u0444\u0440\u043e\u0432\u043a\u0438 \u044d\u043f\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0441\u043a\u0430\u0437\u0430\u043d\u0438\u0439 \u0442\u044e\u0440\u043a\u043e\u0432 \u042e\u0436\u043d\u043e\u0439 \u0421\u0438\u0431\u0438\u0440\u0438\/\/\u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f. 2021, \u21162.  EDN: SIHDLK              <\/p>\n\n\n\n

5.           \u0427\u0435\u0431\u043e\u0434\u0430\u0435\u0432\u0430, \u041c.\u041f. \u0425\u0430\u043a\u0430\u0441\u0441\u043a\u0430\u044f \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u043e\u0434\u0435\u0436\u0434\u0430. \u0421\u041f\u0431, 2012.             <\/p>\n\n\n\n

6.           \u0428\u043e\u0440\u0441\u043a\u0438\u0439 \u0433\u0435\u0440\u043e\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u044d\u043f\u043e\u0441. \u041a\u0435\u043c\u0435\u0440\u043e\u0432\u043e, 2010.         <\/p>\n\n\n\n

7.           \u0428\u0443\u043b\u0431\u0430\u0435\u0432\u0430, \u041d.\u0412. \u041c\u0438\u0440 \u043f\u0435\u0440\u0441\u043e\u043d\u0430\u0436\u0435\u0439 \u0433\u0435\u0440\u043e\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u044d\u043f\u043e\u0441\u0430 \u0445\u0430\u043a\u0430\u0441\u043e\u0432: \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e-\u044d\u0441\u0442\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0430\u0441\u043f\u0435\u043a\u0442. \u041d\u043e\u0432\u043e\u0441\u0438\u0431\u0438\u0440\u0441\u043a, 2021.<\/p>\n<\/details>\n\n\n\n

Get access to the full version of this article<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0423\u0414\u041a 745\/749 REPRESENTATION OF VALUES AND ETHNIC CULTURE IN THE ARTS AND CRAFTS OF THE INDIGENOUS PEOPLES OF SIBERIA (ON THE EXAMPLE OF BREAST DECORATIONS) Maya G. Smolina Siberian Federal University, Krasnoyarsk, Russia Abstract. The study was conducted as part of a study of the activities of ethnic amateur performance centers in 2021. In the … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=7515","footnotes":""},"wf_page_folders":[319],"class_list":["post-7517","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/7517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=7517"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/7517\/revisions"}],"predecessor-version":[{"id":7518,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/7517\/revisions\/7518"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=7517"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=7517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}