{"id":6679,"date":"2026-03-12T11:26:23","date_gmt":"2026-03-12T08:26:23","guid":{"rendered":"http:\/\/intelsiberia.ru\/?page_id=6679"},"modified":"2026-03-12T11:26:25","modified_gmt":"2026-03-12T08:26:25","slug":"dig-79","status":"publish","type":"page","link":"http:\/\/intelsiberia.ru\/en\/dig-79\/","title":{"rendered":"THE ROLE AND MEANING OF THE BHAGAVAD-GITA TEXT FOR MODERN ADHERENTS (BASED ON THE RESULTS OF CONTENT ANALYSIS OF VKONTAKTE SOCIAL NETWORK GROUPS)"},"content":{"rendered":"\n

\u0423\u0414\u041a 294.5<\/p>\n\n\n\n

THE ROLE AND MEANING OF THE BHAGAVAD-GITA TEXT FOR MODERN ADHERENTS (BASED ON THE RESULTS OF CONTENT ANALYSIS OF VKONTAKTE SOCIAL NETWORK GROUPS)<\/strong><\/strong><\/p>\n\n\n\n

Ruslan S. Vologodskiy1<\/sup><\/strong><\/strong><\/p>\n\n\n\n

1<\/sup> Siberian Federal University, Krasnoyarsk, Russia.
vologodskii-ruslan@mail.ru<\/a>, orcid.org\/0009-0000-5882-7949<\/a><\/p>\n\n\n\n

Abstract. <\/strong>The article presents an analysis of the role and significance of the sacred text of the Bhagavad-Gita for modern followers of Krishna. In order to carry out a comparative analysis of their practices with the ideas set forth in the text of the Bhagavad-Gita, an analysis of the content of this text was made, its key principles were summarized. Then a content analysis of the pages of the Krasnoyarsk and Minusinsk groups of Krishna followers on the VKontakte social network was carried out. The material for the study is the posts posted on the pages of these groups. As a result of the research, the author states the value of the Bhagavad-Gita as an unshakable source, the ideas of which remain valuable for modern adherents. It is recognized that the orthodox interpretation of the text of the Bhagavad-Gita remains today an unchanged component of the beliefs of modern followers of Krishna. This is what forms an integral part of their spiritual practice, which does not allow interpretative concessions in the light of changing time frames and socio-cultural trends. The role of traditions, volunteerism and rituals in maintaining the original integrity and importance of spiritual practice in the context of the cult life of followers of Krishna Consciousness is also noted. These aspects are defined by the author as fundamental elements that preserve the original appearance of teachings and ideas, and play a significant role in preserving the spiritual heritage in modern society.<\/p>\n\n\n\n

Keywords:<\/strong> religious texts, India, society, modernity, traditions<\/p>\n\n\n\n

For citation: <\/strong>Vologodskiy, R. S. The role and meaning of the \u00abBhagavad-Gita\u00bb for modern adherents (based on the results of content analysis of the VKontakte social network). Digitalization. 2024, 5 (2), pp. 60\u201370. [in Russian]. EDN UZZWUZ.<\/p>\n\n\n\n

References<\/strong><\/summary>\n

1.           \u0410\u043b\u044c\u0431\u0435\u0434\u0438\u043b\u044c, \u041c. \u0424. \u041e \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u0438 \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0438 \u043f\u0440\u043e\u0442\u043e\u0438\u043d\u0434\u0438\u0439\u0441\u043a\u0438\u0445 \u0442\u0435\u043a\u0441\u0442\u043e\u0432 \/ \u041c. \u0424. \u0410\u043b\u044c\u0431\u0435\u0434\u0438\u043b\u044c \/\/ \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0434\u0440\u0435\u0432\u043d\u0435\u0439 \u0438 \u0441\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u043e\u0439 \u0418\u043d\u0434\u0438\u0438. – 1987. – \u0421. 11-25.             <\/p>\n\n\n\n

2.           \u0410\u0441\u0442\u0430\u0448\u043a\u0435\u0432\u0438\u0447, \u0421. \u0410. \u041f\u043e\u0441\u0442\u043d\u0435\u043a\u043b\u0430\u0441\u0441\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0432\u0440\u0435\u043c\u0435\u043d\u0438: \u043a\u043e\u0433\u043d\u0438\u0442\u0438\u0432\u043d\u044b\u0435 \u0438 \u044d\u0432\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434-\u0433\u0438\u0442\u044b \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \u043d\u0430\u0443\u043a\u0438 \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \/ \u0421. \u0410. \u0410\u0441\u0442\u0430\u0448\u043a\u0435\u0432\u0438\u0447 \/\/ \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0422\u043e\u043c\u0441\u043a\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430. \u0418\u0441\u0442\u043e\u0440\u0438\u044f. – 2013. – \u2116 4(24). – \u0421. 126-130.  EDN: QZTFDL<\/p>\n\n\n\n

3.           \u0411\u0430\u043b\u0430\u0433\u0443\u0448\u043a\u0438\u043d, \u0415. \u0413. \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u043c\u043e\u0440\u0444\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u0439: \u041c\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u044f \/ \u0415. \u0413. \u0411\u0430\u043b\u0430\u0433\u0443\u0448\u043a\u0438\u043d: \u0418\u0424 \u0420\u0410\u041d, 2003. – 224 \u0441.  ISBN: 5-201-02140-9  EDN: SUPECP       <\/p>\n\n\n\n

4.           \u0411\u043b\u0430\u0432\u0430\u0442\u0441\u043a\u0430\u044f, \u0415. \u041f. \u0422\u0430\u0439\u043d\u0430\u044f \u0414\u043e\u043a\u0442\u0440\u0438\u043d\u0430 \/ \u0415. \u041f. \u0411\u043b\u0430\u0432\u0430\u0442\u0441\u043a\u0430\u044f \/\/ – \u041b\u043e\u043d\u0434\u043e\u043d, 1888. – 160 \u0441.         <\/p>\n\n\n\n

5.           \u0411\u0440\u0430\u0443\u043d, \u0423. \u041d. \u0418\u043d\u0434\u0438\u0439\u0441\u043a\u0430\u044f \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u044f \/ \u0423. \u041d. \u0411\u0440\u0430\u0443\u043d \/\/ \u0410\u0437\u0431\u0443\u043a\u0430-\u041a\u043b\u0430\u0441\u0441\u0438\u043a\u0430. – \u041c\u043e\u0441\u043a\u0432\u0430, 2005. – 544 \u0441.   <\/p>\n\n\n\n

6.           \u0411\u0445\u0430\u043a\u0442\u0438\u0432\u0435\u0434\u0430\u043d\u0442\u0430, \u0410. \u0427. \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434-\u0413\u0438\u0442\u0430 \u043a\u0430\u043a \u043e\u043d\u0430 \u0435\u0441\u0442\u044c: \u0441 \u043f\u043e\u0434\u043b\u0438\u043d. \u0441\u0430\u043d\u0441\u043a\u0440\u0438\u0442. \u0442\u0435\u043a\u0441\u0442\u0430\u043c\u0438, \u0440\u0443\u0441. \u0442\u0440\u0430\u043d\u0441\u043b\u0438\u0442\u0435\u0440\u0430\u0446\u0438\u0435\u0439, \u0434\u043e\u0441\u043b\u043e\u0432. \u0438 \u043b\u0438\u0442. \u043f\u0435\u0440. \u0438 \u043a\u043e\u043c\u043c\u0435\u043d\u0442. \/ \u0410. \u0427. \u0411\u0445\u0430\u043a\u0442\u0438\u0432\u0435\u0434\u0430\u043d\u0442\u0430; \u0415\u0433\u043e \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u0430\u044f \u041c\u0438\u043b\u043e\u0441\u0442\u044c \u0410. \u0427. \u0411\u0445\u0430\u043a\u0442\u0438\u0432\u0435\u0434\u0430\u043d\u0442\u0430 \u0421\u0432\u0430\u043c\u0438 \u041f\u0440\u0430\u0431\u0445\u0443\u043f\u0430\u0434\u0430. – 3-\u0435 \u0438\u0437\u0434., \u0438\u0441\u043f\u0440. – \u041c\u043e\u0441\u043a\u0432\u0430: The Bhaktivedanta Book Trust, 2005. – 815 \u0441.  ISBN: 5-902284-13-9  EDN: QTTPRD   <\/p>\n\n\n\n

7.           \u0413\u043e\u043b\u044c\u0448\u0442\u0435\u0439\u043d, \u042e. \u041e\u0442\u043a\u0440\u043e\u0432\u0435\u043d\u0438\u044f \u0410\u0431\u0441\u043e\u043b\u044e\u0442\u0430. \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434 \u0413\u0438\u0442\u0430-\u0410\u0434\u0432\u0430\u0439\u0442\u0430 \u0438\u043b\u0438 \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u0430\u044f \u043f\u0435\u0441\u043d\u044c \u043b\u044e\u0431\u0432\u0438 \/ \u042e. \u0413\u043e\u043b\u044c\u0448\u0442\u0435\u0439\u043d \/\/ \u0418\u0437\u0434-\u0432\u043e \u0413\u0430\u043d\u0433\u0430. – \u041c\u043e\u0441\u043a\u0432\u0430, 2008. – 240 \u0441.             <\/p>\n\n\n\n

8.           \u0413\u0440\u0438\u043d\u0446\u0435\u0440, \u041f. \u0410. \u0414\u0440\u0435\u0432\u043d\u0435\u0438\u043d\u0434\u0438\u0439\u0441\u043a\u0438\u0439 \u044d\u043f\u043e\u0441: \u0433\u0435\u043d\u0435\u0437\u0438\u0441 \u0438 \u0442\u0438\u043f\u043e\u043b\u043e\u0433\u0438\u044f \/ \u041f. \u0410. \u0413\u0440\u0438\u043d\u0446\u0435\u0440 \/\/ \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u043e\u044d\u0442\u0438\u043a\u0430: \u0445\u0440\u0435\u0441\u0442\u043e\u043c\u0430\u0442\u0438\u044f-\u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0443\u043c: \u0443\u0447\u0435\u0431\u043d\u043e\u0435 \u043f\u043e\u0441\u043e\u0431\u0438\u0435 \u0434\u043b\u044f \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043e\u0432 \u0432\u0443\u0437\u043e\u0432, \u043e\u0431\u0443\u0447\u0430\u044e\u0449\u0438\u0445\u0441\u044f \u043f\u043e \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438 021700 – \u0424\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u044f. – \u041c\u043e\u0441\u043a\u0432\u0430: Academia, 2004. – \u0421. 206-211.  EDN: GNGBBX       <\/p>\n\n\n\n

9.           \u0413\u0440\u0438\u043d\u0446\u0435\u0440, \u041f. \u0410. \u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438 \u043a\u043b\u0430\u0441\u0441\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438\u043d\u0434\u0438\u0439\u0441\u043a\u043e\u0439 \u043f\u043e\u044d\u0442\u0438\u043a\u0438 \/ \u041f. \u0410. \u0413\u0440\u0438\u043d\u0446\u0435\u0440. – \u041c\u043e\u0441\u043a\u0432\u0430: \u0413\u043b\u0430\u0432\u043d\u0430\u044f \u0440\u0435\u0434\u0430\u043a\u0446\u0438\u044f \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430 “\u041d\u0430\u0443\u043a\u0430”, 1987. – 312 \u0441.  EDN: YNIKRQ      <\/p>\n\n\n\n

10.         \u0413\u0440\u0438\u043d\u0446\u0435\u0440, \u041f. \u0410. \u0422\u0430\u0439\u043d\u044b\u0439 \u044f\u0437\u044b\u043a “\u0420\u0438\u0433\u0432\u0435\u0434\u044b” \/ \u041f. \u0410. \u0413\u0440\u0438\u043d\u0446\u0435\u0440. – \u041c\u043e\u0441\u043a\u0432\u0430: \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0439 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u044b\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, 1998. – 72 \u0441. – (\u0427\u0442\u0435\u043d\u0438\u044f \u043f\u043e \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0438 \u0442\u0435\u043e\u0440\u0438\u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b).  ISBN: 5-7281-0107-0  EDN: ZIFUIP  <\/p>\n\n\n\n

11.         \u041a\u0430\u0440\u043f\u0438\u0446\u043a\u0438\u0439, \u041d. \u041d. \u041e \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 “\u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434-\u0433\u0438\u0442\u0430 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u043c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435” \/ \u041d. \u041d. \u041a\u0430\u0440\u043f\u0438\u0446\u043a\u0438\u0439, \u041a. \u041d. \u0424\u0438\u043b\u044c\u043a\u0438\u043d, \u041e. \u0412. \u0425\u0430\u0437\u0430\u043d\u043e\u0432 \/\/ \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0422\u043e\u043c\u0441\u043a\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430. \u0418\u0441\u0442\u043e\u0440\u0438\u044f. – 2013. – \u2116 4(24). – \u0421. 150-152.  EDN: QZTFFJ           <\/p>\n\n\n\n

12.         \u041a\u0440\u0438\u0448\u043d\u0430\u0438\u0442\u044b \u043a\u0430\u043a \u043e\u043d\u0438 \u0435\u0441\u0442\u044c. \/\/ \u042d\u043b\u0435\u043a\u0442\u0440. \u0440\u0435\u0441\u0443\u0440\u0441 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u0438\u0435. 2004. URL: https:\/\/pravoslavie.ru\/4882.html (\u0434\u0430\u0442\u0430 \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f 06.06.2022).            <\/p>\n\n\n\n

13.         \u041c\u0438\u043d\u043e\u0440, \u0420. Modern Indian Interpreters of the Bhagavad Gita \/ \u0420. \u041c\u0438\u043d\u043e\u0440 \/\/ \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u041d\u044c\u044e-\u0419\u043e\u0440\u043a\u0430. – \u041d\u044c\u044e-\u0419\u043e\u0440\u043a, 1986. – 280 c.            <\/p>\n\n\n\n

14.         \u041d\u043e\u0432\u0438\u043a\u043e\u0432, \u041d. \u0418. \u0411\u0430\u0433\u0443\u0430\u0442-\u0433\u0435\u0442\u0430, \u0438\u043b\u0438 \u0431\u0435\u0441\u0435\u0434\u044b \u041a\u0440\u0438\u0448\u043d\u044b \u0441 \u0410\u0440\u0434\u0436\u0443\u043d\u043e\u043c \/ \u041d. \u0418. \u041d\u043e\u0432\u0438\u043a\u043e\u0432 \/\/ \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0441\u043a\u0430\u044f \u0442\u0438\u043f\u043e\u0433\u0440\u0430\u0444\u0438\u044f. – \u041c\u043e\u0441\u043a\u0432\u0430, 1788. – 213 \u0441.              <\/p>\n\n\n\n

15.         \u0420\u0430\u0434\u0445\u0430\u043a\u0440\u0438\u0448\u043d\u0430\u043d, \u0421. \u0418\u043d\u0434\u0438\u0439\u0441\u043a\u0430\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \/ \u0421. \u0420\u0430\u0434\u0445\u0430\u043a\u0440\u0438\u0448\u043d\u0430\u043d \/\/ \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043f\u0440\u043e\u0435\u043a\u0442: \u0410\u043b\u044c\u043c\u0430 \u041c\u0430\u0442\u0435\u0440. – \u041c\u043e\u0441\u043a\u0432\u0430, 2008. – 1007 \u0441.  EDN: QXAAWX            <\/p>\n\n\n\n

16.         \u0421\u0435\u043c\u0435\u043d\u0446\u0435\u0432, \u0412. \u0421. \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434\u0433\u0438\u0442\u0430 \u0432 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u0440\u0438\u0442\u0438\u043a\u0435 \/ \u0412. \u0421. \u0421\u0435\u043c\u0435\u043d\u0446\u0435\u0432 \/\/ \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430. \u0420\u0410\u041d. – \u041c\u043e\u0441\u043a\u0432\u0430, 1999. – 236 \u0441.       <\/p>\n\n\n\n

17.         \u0421\u0435\u043c\u0435\u043d\u0446\u0435\u0432, \u0412.\u0421. \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434\u0433\u0438\u0442\u0430 \u0432 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u0440\u0438\u0442\u0438\u043a\u0435 \/ \u0412. \u0421. \u0421\u0435\u043c\u0435\u043d\u0446\u0435\u0432 \/\/ \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430. \u0420\u0410\u041d. – \u041c\u043e\u0441\u043a\u0432\u0430, 1999. – \u0421. 10-11.  <\/p>\n\n\n\n

18.         \u0421\u043e\u043a\u043e\u043b, \u0412. \u0411. \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434-\u0433\u0438\u0442\u0430 \u0432 \u0441\u0442\u0430\u043d\u043e\u0432\u043b\u0435\u043d\u0438\u0438 \u0440\u0443\u0441\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \/ \u0412. \u0411. \u0421\u043e\u043a\u043e\u043b \/\/ \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0422\u043e\u043c\u0441\u043a\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430. \u0418\u0441\u0442\u043e\u0440\u0438\u044f. – 2013. – \u2116 4(24). – \u0421. 165-168.  EDN: QZTFGN        <\/p>\n\n\n\n

19.         \u0423\u0438\u043b\u043a\u0438\u043d\u0441, \u0427. \u0411\u0445\u0430\u0433\u0430\u0432\u0430\u0434-\u0433\u0438\u0442\u0430, \u0438\u043b\u0438 \u0414\u0438\u0430\u043b\u043e\u0433\u0438 \u041a\u0440\u0438\u0448\u043d\u044b \u0438 \u0410\u0440\u0434\u0436\u0443\u043d\u044b \/ \u0427. \u0423\u0438\u043b\u043a\u0438\u043d\u0441 \/\/ -\u041b\u043e\u043d\u0434\u043e\u043d, 1785. – 164 \u0441. <\/p>\n\n\n\n

20.         Shruti Kapila and Faisal Devji (2010). The Bhagavad gita and modern thought: introduction. Modern intellectual history, 7, p. 269-273.             <\/p>\n<\/details>\n\n\n\n

Get access to the full version of this article<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0423\u0414\u041a 294.5 THE ROLE AND MEANING OF THE BHAGAVAD-GITA TEXT FOR MODERN ADHERENTS (BASED ON THE RESULTS OF CONTENT ANALYSIS OF VKONTAKTE SOCIAL NETWORK GROUPS) Ruslan S. Vologodskiy1 1 Siberian Federal University, Krasnoyarsk, Russia. vologodskii-ruslan@mail.ru, orcid.org\/0009-0000-5882-7949 Abstract. The article presents an analysis of the role and significance of the sacred text of the Bhagavad-Gita for … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"cybocfi_hide_featured_image":"","_locale":"en_US","_original_post":"http:\/\/intelsiberia.ru\/?page_id=6677","footnotes":""},"wf_page_folders":[289],"class_list":["post-6679","page","type-page","status-publish","en-US"],"acf":[],"_links":{"self":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/6679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/comments?post=6679"}],"version-history":[{"count":1,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/6679\/revisions"}],"predecessor-version":[{"id":6680,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/pages\/6679\/revisions\/6680"}],"wp:attachment":[{"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/media?parent=6679"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"http:\/\/intelsiberia.ru\/wp-json\/wp\/v2\/wf_page_folders?post=6679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}